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指歐美各國
1
方位名 指太陽落下去的一邊 晉傅玄《雜詩》：“清風何飄颻，微月出西方 ” 【宋】王讜《唐語林·補遺一》：“玄宗時亢旱，禁中筑龍?zhí)闷碛? 命少監(jiān)馮紹正畫西方，未畢，如覺云氣生梁棟間，俄而大雨 ”2 猶西洋 指歐美各國 章炳麟《訄書·商鞅》：“故法家者流，則猶西方所謂政治家也，非膠于刑律而已 ”郭沫若《星空·孤竹君之二子》：“我出國的時候，不知你的去向 但是我們對于西方的景仰，好像是我們先天的遺傳 ”3 指西方凈土 【唐】杜甫《別李秘書始興寺所居》詩：“重聞西方止觀經(jīng)，老身古寺風泠泠 ”《白雪遺音·玉蜻蜓·追訴》：“那曉你，飄然竟往西方去；害得我，不伶不俐奈如何 ”4 復姓 南唐有西方鄴 5 方向 太陽下山的方位，東方的反方向 地球自西向東自轉(zhuǎn) 從北極點上向下看地球自轉(zhuǎn)呈逆時針方向旋轉(zhuǎn)；從南極點上向下看地球自轉(zhuǎn)呈順時針方向旋轉(zhuǎn) 6 中國西方 中國西方的范圍包括：新疆、青海、甘肅、寧夏、陜西、內(nèi)蒙、西藏、四川、云南、貴州、重慶、廣西 7 五行西方 根據(jù)中國易經(jīng)協(xié)會主席陳帥佛與邵偉華,唐明邦合著的《五行定位》西方為金 商太宰見孔子曰：“丘圣者歟 ”孔子曰：“圣則丘何敢，然則丘博學多識者也 ”商太宰曰：“三王圣者歟 ”孔子曰：“三王善任智勇者，圣則丘弗知 ”曰：“五帝圣者歟 ”孔子曰：“五帝善任仁義者，圣則丘弗知 ”曰：“三皇圣者歟 ”孔子曰：“三皇善任因時者，圣則丘弗知 ”商太宰大駭，曰：“然則孰者為圣 ”孔子動容有間，曰：“西方之人有圣者焉，不治而不亂，不言而自信，不化而自行，蕩蕩乎民無能名焉 丘疑其為圣，弗知真為圣歟 真不圣歟 ”商太宰嘿然心計曰：“孔丘欺我哉 ”學界通常認為，“西方圣人”是指釋迦牟尼，推斷《列子》是佛教傳入中國之后的作品 佛西方極樂世界佛西方極樂世界梵名Sukha^vati^之意譯 音譯作蘇訶縛帝、須摩提、須阿提 即指阿彌陀佛之凈土 又稱極樂凈土、極樂國土、西方凈土、西方、安養(yǎng)凈土、安養(yǎng)世界、安樂國 自此世間向西而去，經(jīng)過十萬億佛土之彼方即為極樂凈土 關于該凈土之情況，在阿彌陀經(jīng)中有詳細之解說，而阿彌陀佛今仍在彼處說法 據(jù)無量壽經(jīng)等所載，往生于該佛土者身受諸種快樂，例如，身上有如佛之三十二相，且具神通，五官之對境非常微妙，心中舒暢清涼，在心中聞法，供養(yǎng)佛陀，即得開悟 然在該凈土中，有所謂邊地、疑城、胎宮等處，乃為懷疑阿彌陀佛之救度者之往生地 有關極樂往生之教義與阿彌陀佛之信仰，自印度以來即極興盛 于現(xiàn)存藏經(jīng)中，關于彌陀與極樂之著作多達兩百余部 此外于中國、韓國、日本等地，后代師家之著作與極樂世界變相之圖畫更是不計其數(shù) 余經(jīng)中雖有阿■、文殊、藥師、彌勒等諸凈土之說，然于人間廣為流傳，且成為人類內(nèi)心渴仰之對象，則獨以彌陀之極樂凈土為最 尤以北傳佛教而言，極樂世界可謂民間信仰之普遍歸趣 近代學者對于極樂之原語及極樂世界之方位、距離、凈土之土體、思想起源等有種種說法 西方國家，指西歐、南歐、北歐、美國、加拿大、澳大利亞、新西蘭 由于這些國家大部分集中在歐美，所以有時也稱作“歐美國家” 西方指經(jīng)濟上的資本市場經(jīng)濟，政治上的民主共和體制，文化上的基督教地區(qū) 最初西方只是地理概念，當前它的文化概念越來越明確 構成因素菲利普·尼摩的《什么是西方》指出，五個關鍵基本要素或稱“五大奇跡”構筑成當今的西方，它們是：1 希臘民主制、科學和學校；2 古羅馬法律、私有財產(chǎn)觀念、人的個性和個人主義；3 圣經(jīng)的倫理學和末世學革命；4 中世紀教皇革命的人性、理性將雅典、羅馬和耶路撒冷三要素融合；5 啟蒙運動的自由民主改革 
