紀(jì)傳體中有書(shū)志..." />
電影網(wǎng)仆 可愛(ài) 彼女
2024-12-19 23:50:59
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電影網(wǎng)仆 可愛(ài) 彼女劇情介紹:
紀(jì)傳體中有書(shū)志一門,蓋導(dǎo)源于《尚書(shū)》,而旨趣在專紀(jì)文物制度,此又與吾儕所要求之新史較為接近者也。然茲事所貴在會(huì)通古今,觀其沿革。各史既斷代為書(shū),乃發(fā)生兩種困難:茍不追敘前代,則源委不明;追敘太多,則繁復(fù)取厭。況各史非皆有志,有志之史,其篇目亦互相出入。遇所闕遺,見(jiàn)斯滯矣。于是乎有統(tǒng)括史志之必要。其卓然成一創(chuàng)作以應(yīng)此要求者,則唐杜佑之《通典》也。其書(shū)“采五經(jīng)群史,上自黃帝,至于有唐天寶之末。每事以類相從,舉其始終歷代沿革廢置,及當(dāng)時(shí)群士論議得失,靡不條載,附之于事。如人支脈,散綴于體?!保ɡ詈残蛭模┐藢?shí)史志著作之一進(jìn)化也。其后元馬端臨仿之作《文獻(xiàn)通考》,雖篇目較繁備,征引較雜博;然無(wú)別識(shí),無(wú)通裁(章學(xué)誠(chéng)《文史通義》評(píng)彼書(shū)語(yǔ)),僅便翻檢而已。
有《通鑒》而政事通,有《通典》而政制通,正史斷代之不便,矯正過(guò)半矣,然猶未盡也。梁武帝敕吳均等作《通史》,上自漢之太初,下終齊室。意欲破除朝代界限,直接遷書(shū),厥意甚盛。但其書(shū)久佚,無(wú)從批評(píng)。劉知幾譏其蕪累,謂“使學(xué)者寧習(xí)本書(shū),怠窺新錄?!保ā妒吠āち移罚┫牖蛉灰?。宋鄭樵生左馬千歲之后,奮高掌,邁遠(yuǎn)蹠,以作《通志》,可謂豪杰之士也,其《自序》抨擊班固以下斷代之弊,語(yǔ)語(yǔ)皆中竅要。清章學(xué)誠(chéng)益助樵張目。嘗曰,“《通史》之修,其便有六:一曰免重復(fù),二曰均類例,三曰便銓配,四曰平是非,五曰去牴牾,六曰詳鄰事。其長(zhǎng)有二:一曰具翦裁,二曰立家法?!庇衷唬骸班嵤稀锻ㄖ尽?,卓識(shí)名理,獨(dú)見(jiàn)別裁。古人不能任其先聲,后代不能出其規(guī)范。雖事實(shí)無(wú)殊舊錄,而諸子之意,寓于史裁?!保ā段氖吠x·釋通篇》)其所以推獎(jiǎng)?wù)咧烈印N醿姽躺钯澿嵳轮?,認(rèn)《通史》之修為不可以已;其于樵之別裁精鑒,亦所心折。雖然,吾儕讀《通志》一書(shū),除二十略外,竟不能發(fā)見(jiàn)其有何等價(jià)值。意者仍所謂“寧習(xí)本書(shū)怠窺錄”者耶?樵雖抱宏愿,然終是向司馬遷圈中討生活。松柏之下,其草不植,樵之失敗,宜也。然僅《二十略》,固自足以不朽。史界之有樵,若光芒競(jìng)天之一彗星焉。
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